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Tag Archives: Hillsong College

Hillsong grooming its members to embrace Queerstianity? (Part 4)

14 Wednesday May 2014

Posted by Nailed Truth in Associations

≈ 108 Comments

Tags

anthony venn-brown, Brian Houston, gay, gay-affirming, grooming, Hillsong, Hillsong College, hillsong gay-affirming, homosexuality, houston, venn-brown

Queerstianity: A group of people that supposedly push no political or religious agenda but “share” their philosophy of tolerance and love onto others.”

(Source: Urban Dictionary [slightly edited])

Brian Houston of Hillsong Church is slowly grooming his congregation to embrace the false “Gay Christianity” doctrine. To understand why this doctrine is such a blatant attack on the Christian faith please read our article below. We are aware how sensitive this Christian issue is and wish to deal with it respectfully. James White in the below article thoroughly refutes this false teaching.

Hillsong grooming its members to embrace Gay Christianity (Part 1)

We would advise you to read our previous articles on this issue in Hillsong.

Hillsong grooming its members to embrace Queerstianity (Part 2)

Hillsong grooming its members to embrace Queerstianity (Part 3)

Apprising reports,

HOMOSEXUALITY REMOVED FROM HILLSONG COLLEGE STUDENT HANDBOOK

a3aIn Apprising Ministries pieces like Tsunami of Pro-Homosexual Books from “Gay Christians” and Supporters and Dan Haseltine of CCM band Jars of Clay in support of Homosexual Marriage I’ve been warning youconcerning the powerful pro-homosexual lobby.Originally, as I pointed out a few years ago e.g. in Doug Pagitt and the Emerging Church Gay Agenda and Homopressive as Jay Bakker, it was given a boost beyond just the liberal mainline denominations right into mainstream evangelicalism through the Emerging Church.

This lobby’s relentless propaganda has resulted recently in World Vision to hire “Gay Christians in Same-Sex Marriages”; though the very next day they reversed that decision when they, like Haseltine, realized that the average evangelical’s not quite ready for this…yet.

For years I’ve been covering the issues surrounding those, like Jay Bakker, who’re working within evangelicalism to make the deviant and sinful lifestyle of having sexual relations with another of the same sex, i.e homosexuality, a viable one for the regenerated Christian.

Such as these have already succeeded in capturing much of its younger sectors to their perverted position. Now with the influx of feelings-oriented charismania and Contemplative Spirituality/Mysticism spreading throughout the mainstream, “soon” much of the rest will also follow.

Evangelicalism is set to pay a huge price for turning away from the proper Christian spirituality of sola Scriptura and toward the subjective spirituality of personal mysticism. It’s only a matter of time before more and more people cave-in on homosexuality. Perhaps, we have one more example.

As you might imagine, Hillsong International Leadership College (HILC) is another one of the extensions of the highly influential Word Faith outfit known as Hillsong Church in Australia, where pastor Brian Houston and pastrix Bobbie Houston are the “Senior Pastors.”

You can see below that the Houstons are also co-Presidents of HILC:

a1
(source)

Under the subheading We believe in your God-given potential we’re told at the HILC website:

We invite you to prayerfully consider how investing one or more years here at Hillsong could prepare you for your God-given destiny. We passionately believe in the potential of all people, so we invite you to come to beautiful Australia to embark upon a life changing time of preparation.

We exist to champion the cause of the local church and see people reach their God-given potential, thus changing the world with the gospel of Jesus Christ. We look forward to having you join us for what will be an amazing journey. (source)

This professed Christian perspective is significant as I inform you that homosexuality has now been removed from the HILC Student Handbook (SH). It’s also important to note that the SH makes it clear that:

Any behaviour that contravenes the Student Code of’ Conduct will result in disciplinary action (Ref: Student Behaviour and Course Progress Policy). Any behavior that compromises the welfare of other students will result in immediate termination of enrolment [sic].

So obviously, SH lays out what the student of HILC must adhere to in order to remain a student at the college. As we come to the Student Code of Conduct, on pg.13 of this HILC SH, it used to read (click to enlarge):

a
(source, and hard copy on file)

Now, this prior HILC Student Code of Conduct also informs us that:

One of the College’s most important goals is to facilitate the growth and development of Christian character in line with biblical principles. It is expected that College students live in such a manner that brings glory to Christ in their behavior and attitudes both in and outside of College settings. Therefore each student is expected to…

Nothing out of the ordinary, so far, in that these are the kinds of things we’d expect at a college whose goal “is to facilitate the growth and development of Christian character in line with biblical principles.” This would all be consistent with bringing “glory to Christ.”

Well, as of this writing, a check on pg. 13 of the HILC student handbook reveals that the word homosexuality has since been removed  (click to enlarge):

a0
(source)

Curiously, in addition, the beginning section of the Student Code of Conduct has also now been expanded to include the following paragraph:

Since students are also being trained for Christian ministry, and are engaged in ministry as part of their course, it is expected that they will conduct themselves in a manner consistent with the moral, ethical and behavioural standards expected of Christian leaders and ministers, and the churches in which they are ministering and being trained. With these issues in mind, the College has developed a Student’ Code of Conduct, which reflects the leadership required by the Australian Christian Churches (Assemblies of God in Australia) and other similar denominations. (source)

With the omission of the word homosexuality from the Code itself, the closing section re. “behaviour that contravenes the Student Code of’ Conduct,” also contains this additional section:

Since it reflects the standards expected by churches of those in ministry, behaving and ministering consistently with the Student Code of Conduct is also a requirement for several assessments across the College’s courses, especially Practicum Passports.Breaching this Code will result in a student being assessed as Not Yet Competent for the relevant subjects / units. A student will subsequently need to provide verifiable evidence of meeting the requirements of the Code of Conduct for a reasonable period in order to achieve competence. (source)

Again, we would certainly expect this from a Christian college; only now, it would seem the practice of homosexuality isn’t included as something which would “result in a student being assessed as Not Yet Competent,” etc. The question becomes why HILC made this change.

You wouldn’t think that homosexual relations would be consistent with the admonition that HILC students “will conduct themselves in a manner consistent with the moral, ethical and behavioural standards expected of Christian leaders and ministers, and the churches” they are involved with.

In closing this, for now, it could be we find the reason for the change that’s been made is found in the article Hillsong: Pastor Brian Houston talks about the pink elephant in the room from just about a year ago by “a proud gay man,”1 and aggressive LGBT activist, Anthony Venn-Brown.

Lord willing, another time I’ll have more on Australian activist Venn-Brown, author of A Life of Unlearning, but for now I’ll just tell you his bio informs us that he’s a:

Former leader in the Assemblies of God and regular preacher in Australia’s mega churches. Anthony now lives as a proud gay man, committed to educating others about the issues of faith and sexuality. (source)

In 2011 the apostate Anthony Venn-Brown,2 who also goes by the moniker Gay Ambassador, would launch something called Ambassadors & Bridge Builders International (ABBl). Returning now to Venn-Brown’s aforementioned article, he tells us:

Contrary to popular opinion, homosexuality is not a topic often mentioned from Hillsong pulpits; for or against. On Sunday 18 August 2013, Hillsong’s Senior Pastor, Brian Houston, preached a message that  was broadcast to all Hillsong congregations around the world in over 100 services. What was significant about this sermon was that during the message he publicly began a conversation about the Hillsong churches need to come to grips with the ‘gay issue’. (source, bold his)

He then goes on to tell us more about his personal agenda, which is the very same one that more and more LGBT activists here in the United States also have in store for weak evangelical churches:

When working with churches, leaders and denominations I let them know about the 10 separate issues they will face in order to become not just a welcoming but also accepting and affirming church. This is not a once off meeting or workshop it is a journey that will take several years to complete. (source)

Sadly, because people won’t believe what Scripture says, this is all part of the coming same-sex storm within mainstream evangelicalism. And I find myself beginning to wonder if Brian Houston and Hillsong coming “to grips with” homosexuality means moving closer toward its acceptance…

Further reading

  • THE SIN OF HOMOSEXUALITY IS DIFFERENT
  • JAY BAKKER CRITIQUES KEN SILVA AT RELIGION DISPATCHES
  • JESUS ALREADY DEFINED MARRIAGE FOR HIS CREATION

Endnotes

  1. http://on.fb.me/RNQvEo, accessed 5/13/14. ↩
  2. By his own admission Venn-Brown has turned away from the historic orthodox Christian faith telling us that he once “was a leader in the Assemblies of God denomination (now Australian Christian Churches) and a high profile preacher in the largest Pentecostal churches of Australia and overseas,,, [H]e became a Christian at 18 believing that God would provide the answers he was looking for. In the church”…
    Venn-Brown offers more proof of his apostasy listing that he was formerly an:

    • Ordained Assemblies of God minister; pioneered several churches
    • Founded Youth Alive NSW and the Australian Evangelists Association
    • Organised and led study tours to cutting edge churches in the USA
    • Crossed denominational barriers and was the first Pentecostal appointed to the Lausanne Congress for World Evangelization Australian Board
    • Founder and Director of Every Believer Evangelism involved in equipping individuals and churches in the areas of evangelism through training and crusades
    • Evangelist, conference speaker and popular preacher in the mega churches of Australia as well as overseas
    • Influenced paradigm shifts within the Assemblies of God that contributed to denominational growth: http://bit.ly/1srBbbw, accessed 5/13/14. ↩

Source: By Ken Silva, HOMOSEXUALITY REMOVED FROM HILLSONG COLLEGE STUDENT HANDBOOK, Apprising, http://apprising.org/2014/05/13/homosexuality-removed-from-hillsong-college-student-handbook/, Published May 13/05/2014. (Accessed 14/05/2014.)

HT – NewTaste: The Hillsong College application form for 2014/15 still has the homosexual clause. https://hillsong.com/media/717691/Hillsong-College-Application-Form-2014.pdf

Who Is Pastor Carl Lentz?

15 Thursday Aug 2013

Posted by Nailed Truth in Uncategorized

≈ 43 Comments

Tags

bar, Carl Lentz, Hillsong, Hillsong College, Hillsong NY, Hillsong NYC, Lentz, NYC

We have managed to find a miniature biography of new Hillsong Pastor, Carl Lentz.

Biocarl lentz hillsong
Carl recently wrapped up 7 years of ministry at Wave Church. Before that, he had moved to Australia to pursue biblical training at Hillsong College, which quickly turned into the pursuit of his now wife, Laura, an Australian. Carl claims that Laura is the second greatest Aussie import of all time, only topped by Tim-Tam cookies. Both Carl and Laura embrace a simple, dedicated faith in Jesus and are passionate about delivering the gospel in a method that makes sense to a generation that is desperately seeking a cause that is greater than themselves. He counts it as an honor to lead the first ever Hillsong Church in the United States of America and plans on spending the rest of his life loving life, loving Jesus, loving people and building Hillsong New York City. Carl and Laura have three children under the age of 7, all of which feel a call to play professional basketball and make millions for their father, although it is not clear as to whether the children are aware of this yet. Be sure to follow him on Twitter via (@carllentzNYC).

Source: Events, Premiere Productions, http://www.premierproductions.com/artists/carl-lentz,

We thought it was worth to inform our readers about Carl Lentz’s ministry work at Wave Church. The Hampton Roads reports the following in their ‘Community News’ section,

Local Pastor saves souls to a hip-hop soundtrack.

Wave Church parishioners in Virginia Beach raise their hands in worship as Carl Lentz preaches his Wednesday night sermon during a service geared for younger church-goers. (Stephen M. Katz | The Virginian-Pilot)

So it’s Thursday night, and a pastor walks into a bar.

No, really. It’s Thursday night, and a pastor, Carl Lentz, walks into a bar. Specifically the bar wxyz, inside the hip new hotel aloft in Chesapeake during the invite-only party for its opening. The lobby has been transformed into a nightclub. A sea of alcohol flows, and a DJ blasts house music and hip-hop to a mix of corporate types and young socialites.

Olympic runner LaShawn Merritt is here. Todd Askins, who created the clothing line Shmack. Rapper Fam-Lay. Radio jocks Nick Taylor from Z104 and Pavar Snipe from 103 Jamz. Lentz, his dark hair in its trademark state – like he’s just sprinted from the shower – wears an intentionally distressed tweed blazer festooned with patches. He sees friends and joins little clusters of conversation.

“Is that Shay?” he asks about Shay Haley, one of the members of the rock group N.E.R.D. “He has a kid, doesn’t he? I’ve been trying to get him to come out to the church.”

Over the din of the music, Haley is briefed on the guy asking about him, the guy who looks as though he’s just sprung from a fashion magazine’s centerfold.

“Really?” Haley asks, his face twisted in disbelief. “He’s a reverend? What’s the church like?”

And there’s the punch line. A reverend walks into a bar; when he leaves, somebody else knows about his church.

Except it’s not a joke, it’s Lentz’s mission: He’s a man of the cloth and a man about town.

Lentz, a 30-year-old pastor at Wave Church in Virginia Beach, is likely one of very few reverends who’ll go to see rappers Redman and Method Man at The NorVa one week – he’s an ardent rap fan – and deliver a sermon to an audience of 1,000 the next.

He’s an evangelist in skinny jeans, driving a black Cadillac Escalade and saving souls to a hip-hop soundtrack.

“There’s a stereotype,” Lentz says. “A lot of people think of Christians as out of touch. But I say the gospel shouldn’t make you weird. We’re not like those people standing outside the clubs with the posters and the bullhorns. God is bigger than that.

“Jesus was doing the same thing, he was among the prostitutes…. I’m not crazy. I’m not weird. I don’t want to hide my identity as a pastor. I pray those days are over.”

Carl Lentz began making a name for himself when he was a basketball player for Cox High School in Virginia Beach. He was, by his own admission, slightly temperamental, at least on the court, something he attributes to being the sole white guy on a team full of standout black athletes.

He was good enough, however, to draw significant attention to himself, even if it wasn’t all positive. His coach, interviewed for a Virginian-Pilot article on Lentz in 1999, called him “cocky”; he was once accused of using a racial slur on the court, a charge he denies. Nonetheless, Lentz’s talent for playing basketball, talking a good game or a combination of both landed him a spot as a walk-on at North Carolina State University – and all the perks of being a popular athlete.

“It was like in the movies times ninety,” he says one day over coffee at Starbucks on Shore Drive.

He looks like a rock star as he pulls up in his Escalade with its shiny rims. He’s wearing a houndstooth trench coat over a tank top, and a Yankees cap turned sideways. His grandfather’s ring dangles from a chain around his neck.

He’s reluctant to paint a vivid portrait of a college debauchery, but suffice it to say he had fun.

“I was living the life,” he says, uncharacteristically turning his eyes away from the conversation. “Not hardcore drugs. Obviously the opposite sex.”

He looks down.

“That whole world.”

He looks up again.

“The big advantage now is that I know there’s nothing there. You can’t tell me I don’t know what it’s like.”

Lentz grew up in a Baptist church but didn’t connect with the church experience. He didn’t see many people his age there.

One weekend home from school, his parents urged him to go to church. He had nothing against it per se, and he’d always obeyed his parents, so he went. What could be the harm? He chose a service led by Steve Kelly, an Australian minister who came from a church known for a unique music ministry – modern songs appealing to young people.

Kelly remembers that day.

“After the service, I ran up to him and said, ‘Hey, I know your parents.’ And he was expecting, ‘Oh boy, here we go. I’m playing basketball, not walking with God, and he’s going to judge me.’ And I said to him, ‘You play ball? That’s awesome. I’m proud of you. It’s a gift.’ And it blew him away. I just accepted him where he was, and I have no doubt that made him want to reconnect with God.”

At that service, Lentz accepted Christ as his savior.

He went back to college but felt something was missing. In his sophomore year, he transferred to Virginia Wesleyan.

Then he studied at the Hillsong International Leadership College in Australia, but, slightly overwhelmed by all the sudden life changes, he returned to the United States and joined a Bible college in California, “the porn capitol of the world,” he points out. He got his first tattoo, a sword on fire, on Sunset Boulevard. He worked at the Gucci store part time.

After about a year, he headed back to Australia. There he met Laura and married her in 2003.

Four years ago, Carl and Laura moved to Hampton Roads, expecting their first child.

Right away, Lentz went to work for Kelly, who is senior pastor of Wave Church on Great Neck Road in Virginia Beach, in the church’s burgeoning youth ministry.

“I saw the call of God in his life,” Kelly says. “Mind you, I don’t think that people should always give up their profession. Not everyone’s got to be a preacher. I do think there is a call of God to be an athlete. But I saw that in him.”

Lentz served as an intern for a year, reporting to the youth minister and assisting with a Wednesday night service geared toward college-aged adults. He then became, to employ the church parlance, “on fire for the Lord.”

Using his gift of gab and his personal connections, he gradually increased the attendance at the Wednesday night service, which he dubbed “Soul Central.” Fifty people turned into 80, 100 to 150, due almost entirely to what Kelly calls Lentz’s evangelical gift – his ability to be a one-man “buzz factory.”

“Within no time at all,” Kelly says, “I told Carl, ‘You run Wednesday night. I don’t want this to be another church service. We don’t have a lot of money and a lot of resources, but what I want you to do is make this a kicking service for college students. I want to walk in there and feel old.’ And Carl just blew it up. I said to my youth pastor, ‘You now work for him.’ “

At a “Soul Central” service last fall, pull-down projector screens played clips of “America’s Funniest Home Videos,” and a band on a stage did a cover of Michael Jackson’s “Beat It.” At one point Lentz, ever the showman, encouraged people to lift their Bibles in the air and use them to high-five one another. He told them to turn to the book of Zachariah.

“Don’t act like you know where that is,” he said. “There is no shame in using the table of contents.”

Roughly 500 people filled the room, a drafty annex of Wave Church’s old building at the same location.

Cut to this year.

Wave Church resides in a stunning Frank Gehry-esque monument of glass and steel; curved walls and high glass panels give the building the airy, cold and modern personality of an airport.

“Soul Central” takes place in a theater-style auditorium with stadium seating, carpeted floors and those tiny aisle lights. The pull-down screens have been replaced by enormous, state-of-the-art monitors.

On Wednesday nights at 8, just as hump-day happy hours across the region are winding down, the flock arrives to strobe lights and stage smoke in the church lobby. Girls appear right on trend in tights and heels; the guys, in their plaid shirts, shaggy hair and slim trousers, look like members of a band.

As the service opens, the rapper Mims’ song “Move if You Wanna” plays, followed by Lady GaGa’s “Just Dance.” It’s very pop-urban Z104 music, and so it’s little coincidence that most Wednesdays you’ll find that station’s music director, Shaggy Stokes, perched on the front row with his wife, Nikki. They are two of roughly 1,000 people who come every week, an audience that seems to grow with every service.

Stokes has known Lentz since ninth grade; Lentz played basketball with Shaggy’s older brother.

Like Lentz, who was torn between his lifestyle and a longing to openly serve God, Stokes felt as though his job would somehow make worshipping the Lord inauthentic. Until he really got to know Carl.

“When I went to lunch with him last October,” Stokes says, “he pulled up on a motorcycle with a Guns N’ Roses T-shirt on.

“I didn’t want to be fake. Like, go to church and then go on the radio and play top-40 music. I still wanted to listen to Young Jeezy and not wear a suit. But he showed me that when you become a Christian you don’t die. I can still be me. He knows about hip-hop, but he’s not afraid to stand there and say, ‘I love Jesus.’ It’s not like it’s a front either, like he comes to church one day and then goes and does another thing. He’s the same dude.”

Not everyone finds this approach completely appropriate. Lentz has been criticized for sometimes going too far in toeing his line between secular and spiritual. This is, after all, a guy with a growing collection of tattoos. Body art, many Christians say, is in direct defiance of Leviticus 19:28, which states: “Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.”

“Somebody at Wave Church once said to me, ‘You need to look more like a pastor,’ ” Lentz says.

He’s been turned away from ministering men at prisons because officials didn’t believe he was a reverend.

“I was pretty taken aback by that. I talked to Steve about it, and he said, ‘Don’t change a thing.’ “

Lentz points out that Leviticus also contains verses prohibiting men from shaving their temples, but most Christians don’t regard haircuts as a sin.

“At the end of the day, it’s a nonissue,” he says. “The heart is what’s important.”

Lentz has limits. He’s not going to a strip club. He might have a glass of wine with dinner occasionally, but he doesn’t drink for sport the way some people his age do.

Sometimes the lines get blurred, and he has to retreat. Not long ago, he went to see the movie “Notorious” about the slain rapper who produced the first album Lentz ever bought. On the album, you can hear the rapper making noises that suggest he’s having sex, but Lentz couldn’t stand watching a scene depicting the Notorious B.I.G. and Lil’ Kim.

“It just went into straight porno,” Lentz says. “It was a good movie up until that point. They had to mess it up with that. I had to leave.”

He hopes the people in his flock would exhibit the same kind of discipline and self-control, but he avoids evoking fire and brimstone if they fall short; his style is to encourage people to do better.

“Everybody is on a journey and at a different spot,” he says. For example, he preaches against premarital sex but knows that some of the young people in the audience do it, or even live together.

“Those are the people you want in church. We want them to have a revelation so they can change. We don’t pull punches. We preach the truth in love. I’m preaching against a lot of what our generation stands for but letting people know that God loves them.”

At a Wednesday service for Wave Church officers preceding “Soul Central,” some people are texting with their Bibles open. Even Laura, Carl’s wife – who is also 30 and a minister at the church, and is expecting their third child – occasionally looks down to tinker with her iPhone during the sermon and take notes.

“Don’t text me saying you’re not coming to church,” Lentz says to the crowd. “That’s some bullshiznit.” And then, parenthetically, “I can get away with that. It’s legal.”

Back to the script.

“I don’t want to hear your excuses…. You should be taking notes. You know if you don’t have a certain amount of notes, you won’t get into heaven.”

The sermon he’s giving is about making it out of a valley, a theme he’s expounded on in various ways in recent weeks, given the state of the world today.

“Psalm 23. That’s a Coolio song, remember?”

Lentz repeats the words to the psalm with the same cadence of the Coolio song.

“Yea, though I walk through the valley of death… ” On cue, nearly everyone in the room starts to sing along. After a few bars, they all crack up.

“That’s not Coolio,” Lentz says, “that’s a promise.”

Ten minutes later, he reinforces the idea that Christians need to stick together.

“Stick to the plan. And stick to your peoples. Yes, we’re using ghetto language. Peoples. Turn to your neighbor, say, ‘Lean on me.’ ” And then, somewhat predictably, the audience begins singing that song. They crack up again.

The mood is decidedly less silly a few Wednesdays later, when Lentz has just finished delivering another sermon to the “Soul Central” crowd about traversing a valley. At one point he limps around the stage with a crutch, a metaphor for trials like bankruptcy or abortion, and then tosses the crutch into the front row.

He has a friend dressed as The Fear Beast – a fuzzy, orange monster meant to personify the bad people you meet when you hit a life valley. Lentz asserts that you shouldn’t get involved romantically with people while you’re at an emotional low point, because when you wake up, you’re stuck with someone who is no good for you. This is a provocative enough idea on its own, but one made all the more entertaining by watching Lentz’s trippy demonstration. Lentz finally breaks free from the beast, and the audience applauds.

“Don’t forget to tell your valley stories,” Lentz says to the audience, roughly equal to three sold-out movie theaters. “It could save someone’s life. But be sure to highlight the part about after Jesus saved you.”

He concludes the service as many pastors do, calling for those who feel it’s time to come to God to make their way to the front as the band plays soft, moving music. A distinct vibe washes over the room, and though it’s hard to pinpoint exactly, it’s there – peace, clarity, renewed purpose, gratitude, something – living and breathing and charging the room.

Dozens of people go down to the stage. The band begins packing up. A large group waits to speak to Carl. He focuses only on the person talking to him, as if there’s no one else in the room.

Lentz talks with each until everyone is gone.

Then he, Laura and their two children decamp to Just George’s, the late-night sister restaurant of Captain George’s on Laskin Road.

When Lentz and his family settle into a booth in the sports bar, they are apparently the last of the Wave crowd to arrive. A table that looks as long as the disciples’ is in the middle of the restaurant, with a cluster of nearly 20 from Wave. A few others sit in a booth, and there’s another group of church people by the door.

Four-year-old Ava and 2-year-old Charlie are allowed to roam around; everybody in here knows the little girls. Nobody comes to Lentz’s table to chat. The family is left alone to eat.

“We’re pretty religious about the time we spend together,” Lentz says.

He and Laura have weekly date nights.

“We go to the movies. We go to random parties. We went to the Wu-Tang show.”

They have a stable of baby sitters from the church who’ll watch the girls until they get back home to their modest two-bedroom townhouse in Virginia Beach, decorated with chic Ikea and Target-styled modernism – and little juice stains and toys on the floor.

It’s pushing midnight; the girls’ crankiness and alligator tears indicate that it’s probably time for them to go to bed. Laura and Ava leave. Charlie has decided to ride with her dad. But before they can get out the door, a guy from the kitchen pops out. He and Lentz talk; they went to high school together.

“He’s a good guy,” Lentz says. “He comes out to the church sometimes.”

Finally, the pastor is off duty. He walks out of the restaurant, Charlie cradled in his arms. He moves the worship CDs scattered in the back seat of the Escalade, loads Charlie in and takes off for home.

Source: Malcolm Venable, Local Pastor saves souls to a hip-hop soundtrack, Hampton Roads, 23/03/2009. (Accessed 15/08/2013.)

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